From Dominance to Advocacy
Symbolic Violence Against “Agama Minoritas” in Indonesia’s Citizenship Discourse
DOI:
https://doi.org/10.33550/sd.v11i2.436Keywords:
minoritization, symbolic violence, citizenshipAbstract
In the study of citizenship in Indonesia, the term majority-minority is well recognized. This paper aims to challenge the power dynamics behind the majority-minority discourse in Indonesia. Discussions about minorities, which were initially intended as a means of advocacy, have transformed into a tool of domination. In the context of Identity Politics in the latter half of the 20th century, minorities were associated with the defense of Black people in the United States, as well as gay and lesbian communities, and Native American groups. In Indonesia, however, the discourse on majority and minority has shifted to
numerical considerations. This discourse is evident in conversations about citizenship in Indonesia, particularly regarding religious backgrounds, leading to the terms majority religion and minority religion. Using the Netnography method, this research explores various ways of interpreting the term minority within Indonesian society. This study employs Pierre Bourdieu's theory of Symbolic Violence as its analytical framework. From this perspective, it is revealed that the prevailing discourse is not about majority-minority but rather the process of minoritization. This paper proposes a counter-current logic. The prevailing logic of domination associated with the term minority is encouraged to revert to the advocacy logic that originally inspired it.
Downloads
References
Adamo, David T. “Christianity and the African Traditional Religion(s): The Postcolonial Round of Engagement.” Verbum et Ecclesia 32, no. 1 (2011): 1–10. https://doi.org/10.4102/ve.v32i1.285.
Ali, Mursyid. “Problem Mayoritas Dan Minoritas Dalam Interaksi Sosial.” KEMENAG RI, diakses 26 Juli 2024. https://balitbangdiklat.kemenag.go.id/berita/problem-mayoritas-dan-minoritas-dalam-interaksi-sosial.
Anfeng, Sheng. “Minoritization as a Global Measure in the Age of Global Postcoloniality: An Interview with Homi K. Bhabha.” Ariel: A Review of International English Literature 40, no. 1 (2009). https://journalhosting.ucalgary.ca/index.php/ariel/articl e/view/33567.
Antameng, Mychael Dimes. “Deradikalisasi Konflik Agama Mayoritas (Islam)-Minoritas (Kristen) Di Indonesia.” Psalmoz: A Journal of Creative and Study of Church Music 2, no. 1 (2021): 79–88. https://ejournal-iakn-manado.ac.id/index.php/psalmoz/article/ view/424/314.
Assyaukanie, Luthfi. “Akar-Akar Legal Intoleransi dan Diskriminasi di Indonesia.” MAARIF: Arus Pemikiran Islam dan Sosial 13, no. 2 (2018): 27–42. https://doi.org/10.4 7651/mrf.v13i2.20.
BBC News Indonesia. “Penurunan patung Buddha di Tanjung Balai dianggap mengancam keberagaman.” Diakses 26 Juli 2024. https://www.bbc.com/indonesia/indonesia-37814837.
Bourdieu, Pierre. Distinction: A Social Critique of the Judgement of Taste. Terjemahan Richard Nice. Massachusetts: Harvard University Press, 1987.
―――. Language and Symbolic Power. Penyunting John B. Thompson, Terjemahan Gino Raymond dan Matthew Adamson. Massachusetts: Harvard University Press, 1993.
―――. Masculine Domination. California: Stanford University Press, 2001.
―――. Outline of a Theory of Practice. Terjemahan Richard Nice. Cambridge: Cambridge University Press, 1977.
―――. The Logic of Practice. California: Stanford University Press, 1990.
Bourdieu, Pierre, dan Loïc JD Wacquant. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press, 1992.
Burawoy, Michael. Symbolic Violence: Conversations with Bourdieu. Durham: Duke University Press, 2019. https://doi.org/10.2307/j.ctv12100r4.
Dalimunthe, Muhammad Fitrah, and Muhammad Ali Azmi Nasution. “Analisis Keagamaan Minoritas Muslim Di Kalangan Mayoritas Kristen Di Desa Manuk Mulia, Kecamatan Tigapanah, Kabupaten Karo.” Kamaya: Jurnal Ilmu Agama 7, no. 2 (2024): 203–13. https://doi.org/10.37329/kamaya.v7i2.3235.
detikNews. “Imam Besar Al-Azhar: Rangkul Kristen, Jangan Pakai Istilah Minoritas.” Diakses 6 Oktober 2023. https://news.detik.com/bbc-world/d-4414562/imam-besar-al-azhar-rangkul-kristen-jangan-pakai-istilah-minoritas.
Francis, Pope, dan Ahmad Al-Tayyeb. Document on "Human Fraternity for World Peace and Living Together”. Abu Dhabi: Libreria Editrice Vaticana, 2019.
Hsb, Mara Ongku. “Wahid Hasyim Dan Toleransi Beragama Dalam Piagam Jakarta 22 Juni 1945.” RUSYDIAH: Jurnal Pemikiran Islam 2, no. 2 (2021): 136–54. https://doi.org/10.35961/rsd.v2i2.371.
Joy, Morny. “Postcolonial Reflections: Challenges for Religious Studies.” Method & Theory in the Study of Religion 13, no. 2 (2001): 177–95. https://www.jstor.org/stable/235499 68.
J., Hasse, Bernard Adeney Risakotta, dan Zainal Abidin Bagir. “Diskriminasi Negara Terhadap Agama di Indonesia: Studi Atas Persoalan Posisi Hukum Towani Tolotang Pasca Pengakuan Agama Resmi.” KAWISTARA 1, no. 2 (2011). https://doi.org/10.22146/kawistara.3918.
Khalikin, Ahsanul. “Tradisi di Tengah Keberagamaan Media Interaksi Masyarakat Ende dalam Membangun Relasi Antarumat Beragama.” Harmoni 15, no. 1 (2016): 38–53. https://jurnalharmoni.kemenag.go.id/index.php/harmoni/article/view/211/174.
Kozinets, Robert V. Netnography: Doing Ethnographic Research Online. Thousand Oaks: SAGE Publications, 2009.
―――. Netnography: Redefined. Thousand Oaks: SAGE Publications, 2015.
Lelono, Martinus Joko. “Internet-Mediated Interreligious Dialogue A Study Case on @KatolikG’s Model of Dialogue.” Journal of Asian Orientation in Theology 3, no. 2 (2021): 149–74. https://e-journal.usd.ac.id/safe/index.php/JAOT/article/view/3564.
Maarif, Samsul. Pasang Surut Rekognisi Agama Leluhur dalam Politik Agama di Indonesia. Yogyakarta: CRCS UGM, 2017. https://crcs.ugm.ac.id/unduh-buku-pasang-surut-rekognisi-agama-leluhur-2/#.
Ningtyas, Eka. “Pierre Bourdieu, Language and Symbolic Power.” Poetika: Jurnal Ilmu Sastra 3, no. 2 (2015). https://doi.org/10.22146/poetika.v3i2.10437.
Nur, Hasan Basri M, Syed Sultan Bee Packeer Mohamed, and Nor Azlah Sham Rambely. “Hubungan Sosial Mayoritas Islam Dengan Minoritas Agama-Agama Lain Di Kota Banda Aceh-Indonesia.” Jurnal Al-Ijtimaiyyah 7, no. 2 (2021): 213–36. https://jurnal.ar-raniry.ac.id/index.php/PMI/article/view/11521/6326.
Pamungkas, Cahyo. “Toleransi Beragama Dalam Praktik Sosial: Studi Kasus Hubungan Mayoritas dan Minoritas Agama di Kabupaten Buleleng.” Epistemé: Jurnal Pengembangan Ilmu Keislaman 9, no. 2 (2014): 285–316. https://ejournal.uinsatu.ac.id /index.php/epis/article/view/68.
Recuero, Raquel. “Social Media and Symbolic Violence.” Social Media + Society 1, no. 1 (2015): 2056305115580332, https://doi.org/10.1177/2056305115580332.
Rochmat, A. Muchlishon. “Pesan Grand Syekh Al-Azhar: Jangan Sebut Non-Muslim sebagai Minoritas.” NU Online, diakses 6 Oktober 2023. https://nu.or.id/internasio nal/pesan-grand-syekh-al-azhar-jangan-sebut-non-muslim-sebagai-minoritas-np4jX.
Rumagit, Stev Koresy. “Kekerasan dan Diskriminasi Antar Umat Beragama di Indonesia.” Lex Administratum 1, no. 2 (2013): 56-64. https://ejournal.unsrat.ac.id/v 3/index.php/administratum/article/view/3016/2561.
Said, Edward W. “Orientalism: Western Concepts of the Orient.” New York: Pantheon, 1978.
Sinaga, Martin Lukito. “Umat Kristiani dan Politik Praktis di Indonesia: Dari Politik Minoritas ke Politik Pluralisme.” Societas Dei: Jurnal Agama Dan Masyarakat 1, no. 1 (2014): 161–88. https://doi.org/10.33550/sd.v1i1.51.
Siregar, Mangihut. “Teori ‘Gado-Gado’ Pierre-Felix Bourdieu.” Jurnal Studi Kultural: Volume 1 Nomor 2 Juni 2016 1, no. 2 (2016): 79-82. http://erepository.uwks.ac.id/id/e print/16679.
Sofanudin, Aji. “Kebijakan Kementerian Agama dalam Pelayanan Pendidikan Agama Kelompok Minoritas.” Penamas 32, no. 1 (2019): 503–18, https://doi.org/10.31330/pe namas.v32i1.284.
Sucahyo, Nurhadi. “Mencari Kesetaraan Posisi Agama Minoritas di Indonesia.” VOA Indonesia, diakses 26 September 2021. https://www.voaindonesia.com/a/mencari-kesetaraan-posisi-agama-minoritas-di-indonesia/6245998.html.
Taylor, Charles. “The Politics of Recognition.” Dalam Campus Wars: Multiculturalism and the Politics of Difference, disunting oleh John Arthur dan Amy Shapiro, 249–63. Routledge, 2021. https://doi.org/10.4324/9780429038556.
Umihani, Umihani. “Problematika Mayoritas dan Minoritas dalam Interaksi Sosial Antar Umat Beragama.” Tazkiya: Jurnal Keislaman, Kemasyarakatan, dan Kebudayaan 20, no. 02 (2019): 248–68. https://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/23 74/1790.
Undang-Undang No. 12 Tahun 2006 Tentang Kewarganegaraan Indonesia, n.d.
Utami, Winda Wana, dan Darmaiza Darmaiza. “Hate Speech, Agama, dan Kontestasi Politik di Indonesia.” Indonesian Journal of Religion and Society 2, no. 2 (2020): 113–28. https://doi.org/10.36256/ijrs.v2i2.108.
Wahono, Francis. “Dialektika Pancasila Dan Konsekuensinya.” Jurnal Pembumian Pancasila: Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat 1, no. 1 (2021): 1–6. https://garuda.kemdikbud.go.id/documents/detail/3939138.
Wingrove-Haugland, Erik, dan Jillian McLeod. “Not ‘Minority’ but ‘Minoritized’.” Teaching Ethics 21, no. 1 (2021): 1-11. https://philpapers.org/rec/WINNMB-2.
Young, Iris Marion. Justice and the Politics of Difference. Princeton University Press, 1990.
Zaini, Maryolanda. “Performa dan Polemik Kelompok Minoritas Agama di Ruang Digital.” CRCS UGM, diakses 26 Juli 2024. https://crcs.ugm.ac.id/performa-dan-polemik-kelompok-minoritas-agama-di-ruang-digital/.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Reformed Center for Religion and Society

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.